"I am the goddess of the ambrosial courts, And hence saving
, Queen
Pride
surpassed by none whose temples whiten this world
Over the sky I roll
my shining moon,
I pour out Hell on
my pale people peace, On Earth
I, protect your creatures, guard
decade wolf pregnant and yellow
fox hides, and for each breeding
inexperienced mother with a pen,
And all the love of
lone green places they frequent. "
, Queen
Pride
surpassed by none whose temples whiten this world
Over the sky I roll
my shining moon,
I pour out Hell on
my pale people peace, On Earth
I, protect your creatures, guard
decade wolf pregnant and yellow
fox hides, and for each breeding
inexperienced mother with a pen,
And all the love of
lone green places they frequent. "
Worshipped in ancient Rome as a goddess of hunting,
fertility and childbirth, associated with wild animals and forests
was usually portrayed with a
bow and arrows and accompanied by hounds or deer
. As Goddess of fertility and childbirth
had a privileged place among women. After
was associated with the Greek goddess Artemis and
view as a Lunar Goddess. The wooded oak was especially sacred
for her, like the forest that was
on Lake Nemi at Aricia in
Latuium where torchlight processions were made in
their honor on 13 Agosto.Fue then seen as patron of people
lower class and was known as Queen of the Fairies and Witches
, identifying with the Goddess Hecate Goddess
seen as the realm of cult Muertos.El Diana was extended in ancient times and continued to attract followers
for centuries.
fertility and childbirth, associated with wild animals and forests
was usually portrayed with a
bow and arrows and accompanied by hounds or deer
. As Goddess of fertility and childbirth
had a privileged place among women. After
was associated with the Greek goddess Artemis and
view as a Lunar Goddess. The wooded oak was especially sacred
for her, like the forest that was
on Lake Nemi at Aricia in
Latuium where torchlight processions were made in
their honor on 13 Agosto.Fue then seen as patron of people
lower class and was known as Queen of the Fairies and Witches
, identifying with the Goddess Hecate Goddess
seen as the realm of cult Muertos.El Diana was extended in ancient times and continued to attract followers
for centuries.
This study is a product of research and books: Professor Carlo Ginzburg (the profesordel Italian Renaissance studies at Univ deCalifornia in Los Angeles), Professor Ernesto DeMartino (professor of history of religions enCagliari Univ , Italy), Professor Cardini (profesorde history at the Univ of Florence), and JulioBaroja (Anthropologist)
In his book "The World of Witches, Julio Barojaescribe Southern Europe:" There seems haberprosperado a cult of Diana in the ages 5 and 6th Year seen as a goddess of trees and fields (forest ), except for those trying dedesarraigar their worship, and who saw her as undemonio. " I also add that the cult also adorabaa a male deity called Dianum.Regino of Prum wrote that the bishops of Italy concerned reinosde these cults, and stated that "... ride at night to certain bestiasacompañando to Diana, goddess of UNAGRO pagans and number of women who cover grandesdistancias in the silence of the night to deeper yobedecen orders of the Goddess "
The following chronology will demonstrate the continuation ofthis" Society of Diana "through the siglosllegando to more modern times.
1006: In the nineteenth book of the Decretum asocial worship Diana by the common pagan people.
1280 : The diocesan council of asociael Conserans witch cult to the worship of a DiosaPagana.
1310: The board of associated Tier laDiosa witches with Diana (and Herodias)
1313: Giovanni writes in his HistoriaeImperiales Matociis "many people believes in a society nocturnadirigida by a queen they call Diana.
1390: The Inquisition of Milanese woman accused depertenecer the "Society of Diana" confesóadorar her the "Queen of the Night" and indicated that recibiobendiciones of Diana.
1457: 3 women in Bressanone quepertenecieron confess to the "society of Diana" (according to Nicholas of Cusa loregistrado.)
1526: Judge Paulus writes Grillandus lasbrujas city of Benevento worship a God a site near an old oak.
1576: Bartolo Spina writes in his list of Strigibus deQuaestico Info, witch deconfeciones compilations on Adian night worship and spirits of the night.
1647: Peter Pipernus writes in his De nuce MagaBeneventana and De Effectibus MagicISO Violanta mujerllamada confessed the worship of Diana in unlugar next to a city biejo deBenevento oak.
1749: Girolamo Tartarotti Adian associated with the ancient cult of witches in his book From CongressoNottorno Delle Lammie.
1890: The author Charles Leland delas Bruges cults associated with Diana as an ancient survival of work experience in his book on the Etruscans "Magic Etusca and remedies hidden legends Florentine"
Sources for this material: Ecstasies-understanding of the Sabbath Brujas.Batallas
night witches and cults agricultural
(porGinzburg) Etruscan Magic and remedies hidden deFlorencia.Aradia
legends, the evengelio of the Witches (for
CharlesLeland) World of Witches (by Julio Baroja)
In his book "The World of Witches, Julio Barojaescribe Southern Europe:" There seems haberprosperado a cult of Diana in the ages 5 and 6th Year seen as a goddess of trees and fields (forest ), except for those trying dedesarraigar their worship, and who saw her as undemonio. " I also add that the cult also adorabaa a male deity called Dianum.Regino of Prum wrote that the bishops of Italy concerned reinosde these cults, and stated that "... ride at night to certain bestiasacompañando to Diana, goddess of UNAGRO pagans and number of women who cover grandesdistancias in the silence of the night to deeper yobedecen orders of the Goddess "
The following chronology will demonstrate the continuation ofthis" Society of Diana "through the siglosllegando to more modern times.
1006: In the nineteenth book of the Decretum asocial worship Diana by the common pagan people.
1280 : The diocesan council of asociael Conserans witch cult to the worship of a DiosaPagana.
1310: The board of associated Tier laDiosa witches with Diana (and Herodias)
1313: Giovanni writes in his HistoriaeImperiales Matociis "many people believes in a society nocturnadirigida by a queen they call Diana.
1390: The Inquisition of Milanese woman accused depertenecer the "Society of Diana" confesóadorar her the "Queen of the Night" and indicated that recibiobendiciones of Diana.
1457: 3 women in Bressanone quepertenecieron confess to the "society of Diana" (according to Nicholas of Cusa loregistrado.)
1526: Judge Paulus writes Grillandus lasbrujas city of Benevento worship a God a site near an old oak.
1576: Bartolo Spina writes in his list of Strigibus deQuaestico Info, witch deconfeciones compilations on Adian night worship and spirits of the night.
1647: Peter Pipernus writes in his De nuce MagaBeneventana and De Effectibus MagicISO Violanta mujerllamada confessed the worship of Diana in unlugar next to a city biejo deBenevento oak.
1749: Girolamo Tartarotti Adian associated with the ancient cult of witches in his book From CongressoNottorno Delle Lammie.
1890: The author Charles Leland delas Bruges cults associated with Diana as an ancient survival of work experience in his book on the Etruscans "Magic Etusca and remedies hidden legends Florentine"
Sources for this material: Ecstasies-understanding of the Sabbath Brujas.Batallas
night witches and cults agricultural
(porGinzburg) Etruscan Magic and remedies hidden deFlorencia.Aradia
legends, the evengelio of the Witches (for
CharlesLeland) World of Witches (by Julio Baroja)
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